A Study of Actual and Potential Nature from the Perspective of Ayatollah Javadi Amoli and Shahid Motahhari

Document Type : Original Article

Author

School of Islamic Education - Ethics, University of Quran and Hadith, Tehran Campus

Abstract

Most Islamic thinkers have accepted nature since it is based on Qur'anic and narrative arguments. Nature is a common interdisciplinary subject among many disciplines of the humanities. One of the aspects of nature is the stability of nature and the study of potential nature and actual nature. The subject of research in this paper is whether nature is potential or actual. The two are fundamentally different, leading to several other differences in different cultural, educational, and moral fields. This study has been conducted by a descriptive, analytical method and through comparing the views of Shahid Motahhari with Ayatollah Javadi Amoli. Assuming that in potential nature, its actualization depends on the environment and in actual nature, the environment can disable it, the characteristics, aspects, and results of each hypothesis were investigated. By emphasizing that God is the instructor of nature and the environment causes this fact to be neglected, and that the job of the Prophet and the educators in training human beings is to be reminder for them and remove their neglect, the hypothesis of nature was actually strengthened.

Keywords


  1. References

    * The Holy Quran.

    1. Fayazi, Q. (1390 AP). Philosophical Psychology. Qom: Imam Khomeini Educational Institute Publications. [In Persian]
    2. Ibn Athir, M. (1364 AP). Al-Nahayah fi Qarib al-Hadith va al-Athar. (Al-Zawi, T. A, Trans.). Qom: Ismailian Institute. [In Persian]
    3. Javadi Amoli, A. (1375 AP). Philosophy of human rights. Qom: Isra' Publications. [In Persian]
    4. Javadi Amoli, A. (1383 AP). Tafsir Tasnim. (2nd). Qom: Isra'. [In Persian]
    5. Javadi Amoli, A. (1386 AP). Nature in the Quran. Qom: Isra Publishing Center. [In Persian]
    6. Motahari, M. (1362 AP). Education and Training. Tehran: Al-Zahra. [In Persian]
    7. Motahari, M. (1370 AP). Occult Reliefs. Tehran: Sadra. [In Persian]
    8. Motahari, M. (1374 AP). Collection of Works (vol. 3). Tehran: Sadra [In Persian]
    9. Motahari, M. (1379 AP). Collection of Works (Vol. 2, 9th). Tehran: Sadra Publications. [In Persian]
    10. Motahari, M. (1383 AP). Philosophy of History. Tehran: Sadra. [In Persian]
    11. Motahari, M. (1386 AP). Nature. Tehran: Sadra. [In Persian]
    12. Motahari, M. (1398 AP). Collection of works (vol. 32). Tehran: Sadra. [In Persian]
    13. Motahari, M. (1399 AP). Collection of Works (vol. 7). Tehran: Sadra. [In Persian]
    14. Motahari, M. (n.d.). An Introduction to the Islamic Worldview. Tehran: Sadra.
    15. Shah Abadi, M. A. (1387 AP). Rashhat al-Bihar. (Weiss, Z. Trans.). Tehran: Institute of Islamic Culture and Thought. [In Persian]
    16. Tabatabaei, S. M. H. (1372 AP). al-Mizan fi Tafsir al-Qur'an. Tehran: Dar al-Maktab al-Islamiyah. [In Persian]
    17. Tabatabaei, S. M. H. (1384 AP). Principles of philosophy and method of realism with introduction and footnote by Morteza Motahhari. Tehran: Sadra Publications. [In Persian]